Just watched this video: http://www.youtube.com/watch?v=4k4OXUyatZE&feature=related
Here is my paraphrase of what Christopher says
"Imagine a tomb was found in the hills of ancient Palestine in which was found the body of a scourged and crucified man. Something like a crown of thorns has been pressed in to his head and his side has been speared. Imagine that there was discovered in the tomb a plaque with the name "Jesus of Nazareth" written on it and that carbon dating put the man's death at around 30AD. News of this spreads around the world and it is universally accepted that Jesus did not rise from the dead. Now, would people stop being nice to each other? Would they start to steel, lie, cheat and murder? No."
I think he is trying to show that the existence of moral behaviour is not contingent on Jesus rising from the dead but who thinks it is? Jews and Muslims certainly don't. Other arguments, it seems to me, make a persuasive case for the source of moral absolutes. The existential force of the moral absolutes leads one to ask what their basis is. Saying it's from evolution totally strips morality of its heart and castrates it as a potent reality. There is, as CS Lewis points out, an "ought" in the universe that cannot come from matter or energy. It is from a realm of meaning not matter and I know of no other source of meaning than a person or persons. Absolute morality must therefore come from a unique person or unified people. If morality is like gravity then why not invent the moral equivalent of an airplane and harness it for our own ends. Some people do just that and use other peoples sense of right and wrong to manipulate and control them.
The resurrection is not proof of morality, it's powerful validating evidence that Jesus is who he said he was and did what he said he did i.e. that he was the son of God come to earth to be a sacrifice for our sin. He is not so much the proof of morality or a reason to behave, but a lifebuoy for those of us who know they are being pulled under by the weight of their own moral failure. Jesus is shown to be not only the judge we were rather afraid would show up, but the saviour we are mightily relived came down.
PS. A question in the study guide for the Fixedpoint debate between Lenox and Dawkins asks:
"Neither Dawkins nor Lennox arrived at their current view of God’s existence as a result of years of scientific study in their adult life. Does this mean that their respective positions are weaker? Why or why not?"
Now that is a very interesting question. Much intellectual weight is being exerted to defend a position that was arrived at by much less vigorous thinking. How can we avoid getting entrenched in our views?
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